Seishin-do

Last Autumn my karate instructor helped to found a new karate organisation called Seishin-do shukokai karate (SSK). Since then I haven’t really thought too much about what the word Seishin-do actually means. According to the SSK’s website it is defined as ‘The way of positive spirit’ but there is no explanation of what is meant by this. So, I’ve had a search round to see if I can find out a bit more:


It seems that ‘seishindo’ is a widely used term in martial arts and has several slightly different interpretations of its meaning. It seems a popular term to use in aikido circles where it is interpreted as the ‘Way of water’ or the ‘Way of the mountain stream’.

According to seishindo.com (an aikido website) :

“Seishin conveys the image of pure, clear water running down a mountain. Seishindo Aikido implies that in our practice of Aikido we follow the movement of the mountain stream, The Water Way. In our joining with this stream, we come to know the nature of water and learn from it the art of Aikido.

It is the nature of water that it will assume the shape of whatever form it encounters while remaining forever formless in itself. Water is the epitome of non-resistance. In its coursing flow it will bend and adapt to whatever it encounters. Thus by following the natural order, water overcomes that which would oppose its natural flow. “

Several martial arts have incorporated the term seishin-do into their titles including seishindo kenpo, a comprehensive American martial art based on Chinese kenpo, grappling and empty hand techniques. It was developed by Frank Landers in the late 1970’s. The definition of seishindo used in this system is:

“(Seishin: 精神 せいしん mind; soul; heart; spirit; intention), (Do: 道 どう The Way) together translate into "Way of the Mind" which is the understanding of the conscious thought that goes into formulating an action as well as the subconscious understanding of how action can deceive us in battle. To achieve Seishindo you must find harmony between physical action, and compassion for those you face in battle. Physical fighting skill is only half of a student’s total development. Complete understanding of Concepts, Principles and Ideas of motion is the other half of a martial artist training. Without Seishindo, a student physical abilities, may become strong and powerful, but will always lack that completion needed to achieve harmony in their live.”

Another system calling itself simply Seishin-do, describes itself as a ‘modern system of self-defence’ where it encourages a ‘citizen’ mentality rather than a ‘combat’ mentality with the aim of developing “Peaceful, productive and self reliant individuals whose first responsibility is to survive.” This system defines seishindo as the ‘spiritual energy way’. They state that:

 “Rather than over emphasizing the technical, as in most modern budo, Seishindo emphasizes the “spirit” of the technique, that is the doing of the technique. The“way” of Seishindo is not mystical or esoteric. It is simply recognizing aggression and reacting appropriately on an ongoing day to day basis. Spirit comes from a Latin word meaning to breathe implying oneneeds to be alive. Seishindo, the Spiritual Energy Way refers to the natural energy we all posses and that we can cultivate that energy by increasing our mental and physical acuity through martial arts training.”

So to summarise: Seishin-do can mean “The way of positive spirit”; “The way of water” or “The way of the mountain stream” to incorporate concepts of harmony and non-resistance; “The way of the mind” uniting the conscious and subconscious mind or “The spiritual energy way” referring to the ‘natural energy’ we all posses and can cultivate through martial arts training.

Each of these martial arts systems and their definitions of seishindo emphasise the mind-body-spirit connection encompassed in all budo arts. It seems to me that seishindo is about developing and mastering our minds and bodies, maximising our energy, and showing a positive but peaceful spirit in our pursuit of self-protection in order to lead healthy, safe and productive lives.





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